Posts Tagged ‘Hinduism’

πŸ”΄ 𝖠𝖼𝗁𝖺𝗋𝗒𝖺 π–±π–Ίπ—ƒπ—‡π–Ύπ–Ύπ—Œπ— π—π–Ίπ—Œ π—Šπ—Žπ–Ύπ—Œπ—π—‚π—ˆπ—‡π–Ύπ–½ 𝖻𝗒 π—ˆπ—‡π–Ύ π—ˆπ–Ώ π—π—‚π—Œ π–Ώπ—ˆπ—…π—…π—ˆπ—π–Ύπ—‹π—Œ.

πŸ”΅ π–°π—Žπ–Ύπ—Œπ—π—‚π—ˆπ—‡ – π–―π—…π–Ύπ–Ίπ—Œπ–Ύ 𝗍𝖾𝗅𝗅 𝗐𝗁𝖺𝗍 π—Œπ—π—ˆπ—Žπ—…π–½ 𝗐𝖾 π–½π—ˆ 𝗐𝗁𝖾𝗇 π—π—ˆπ—Žπ—Œπ–Ύπ—Œ 𝖺𝗇𝖽 π—‰π—‹π—ˆπ—‰π–Ύπ—‹π—π—’ 𝖺𝗋𝖾 𝖻𝖾𝗂𝗇𝗀 π–»π—Žπ—‹π—‡π—, π—†π—Žπ—‹π–½π–Ύπ—‹π—Œ 𝖺𝗋𝖾 𝖻𝖾𝗂𝗇𝗀 π–½π—ˆπ—‡π–Ύ 𝖻𝗒 π—ƒπ—‚π—π–Ίπ–½π—‚π—Œ?

πŸ”΅ π–²π—π—ˆπ—Žπ—…π–½ 𝗐𝖾 π—‰π—‹π—ˆπ—†π—ˆπ—π–Ύ π–§π—‚π—‡π–½π—Ž π–¬π—Žπ—Œπ—…π—‚π—† π–»π—‹π—ˆπ—π—π–Ύπ—‹ π–‘π—‹π—ˆπ—π—π–Ύπ—‹π—π—ˆπ—ˆπ–½ π—ˆπ—‹ 𝗍𝖺𝗄𝖾 𝖺𝗇𝗒 π—Œπ—π–Ύπ—‰ π–Ώπ—ˆπ—‹ π—ˆπ—Žπ—‹ π—ˆπ—π—‡ π—Œπ–Ύπ–Όπ—Žπ—‹π—‚π—π—’, π—‰π—…π–Ύπ–Ίπ—Œπ–Ύ π—€π—Žπ—‚π–½π–Ύ.

🟒 π– π—‡π—Œπ—π–Ύπ—‹ – π–Έπ—ˆπ—Žπ—‹ π—Šπ—Žπ–Ύπ—Œπ—π—‚π—ˆπ—‡ π—‚π—Œ 𝗍𝖾𝗅𝗅𝗂𝗇𝗀 π—’π—ˆπ—Žπ—‹ π—Œπ—π—Žπ—‰π—‚π–½π—‚π—π—’, 𝗂𝗍 π–½π—ˆπ–Ύπ—Œ π—‡π—ˆπ— π—Œπ–Ύπ–Ύπ—† 𝗍𝗁𝖺𝗍 π—’π—ˆπ—Ž 𝗁𝖺𝗏𝖾 𝗅𝖾𝖺𝗋𝗇𝗍 𝖺𝗇𝗒𝗍𝗁𝗂𝗇𝗀 π–Ώπ—‹π—ˆπ—† π—π—‚π—Œπ—π—ˆπ—‹π—’. 𝖢𝗁𝖾𝗇 π–¬π–Ίπ—π—†π—Žπ–½ 𝖦𝗁𝖺𝗓𝗇𝖺𝗏𝗂 𝖺𝗍𝗍𝖺𝖼𝗄𝖾𝖽 𝗍𝗁𝖾 𝗍𝖾𝗆𝗉𝗅𝖾 π—ˆπ–Ώ π–²π—ˆπ—†π—‡π–Ίπ—π—, π–²π—ˆπ—†π—‡π–Ίπ—π— π—π–Ίπ—Œ 𝗍𝗁𝖾 π—…π–Ίπ—‹π—€π–Ύπ—Œπ— 𝖺𝗇𝖽 π—‹π—‚π–Όπ—π–Ύπ—Œπ— 𝗍𝖾𝗆𝗉𝗅𝖾 𝗂𝗇 𝖨𝗇𝖽𝗂𝖺 𝖺𝗍 𝗍𝗁𝖺𝗍 𝗍𝗂𝗆𝖾. 1200 π–§π—‚π—‡π–½π—Ž π—‰π—‹π—‚π–Ύπ—Œπ—π—Œ π—π—π—ˆ π—π—ˆπ—‹π—Œπ—π—‚π—‰π–Ύπ–½ 𝗂𝗇 𝗍𝗁𝖺𝗍 𝗍𝖾𝗆𝗉𝗅𝖾 π—π—π—ˆπ—Žπ—€π—π— 𝗍𝗁𝖺𝗍 𝗐𝖾 𝖺𝗋𝖾 𝖾𝗇𝗀𝖺𝗀𝖾𝖽 𝗂𝗇 π—†π–Ύπ–½π—‚π—π–Ίπ—π—‚π—ˆπ—‡, π–½π–Ύπ—π—ˆπ—π—‚π—ˆπ—‡, π—π—ˆπ—‹π—Œπ—π—‚π—‰, 𝖽𝖺𝗒 𝖺𝗇𝖽 𝗇𝗂𝗀𝗁𝗍. π–²π—ˆ π–¦π—ˆπ–½ 𝗐𝗂𝗅𝗅 π—‰π—‹π—ˆπ—π–Ύπ–Όπ— π—Žπ—Œ. 𝖳𝗁𝖾𝗒 𝖽𝗂𝖽 π—‡π—ˆπ— 𝗆𝖺𝗄𝖾 𝖺𝗇𝗒 𝖺𝗋𝗋𝖺𝗇𝗀𝖾𝗆𝖾𝗇𝗍 π–Ώπ—ˆπ—‹ π—‰π—‹π—ˆπ—π–Ύπ–Όπ—π—‚π—ˆπ—‡, π—ˆπ—‡ 𝗍𝗁𝖾 π–Όπ—ˆπ—‡π—π—‹π–Ίπ—‹π—’, 𝖾𝗏𝖾𝗇 π—π—π—ˆπ—Œπ–Ύ π–ͺπ—Œπ—π–Ίπ—π—‹π—‚π—’π–Ίπ—Œ π—π—π—ˆ π–Όπ—ˆπ—Žπ—…π–½ π—‰π—‹π—ˆπ—π–Ύπ–Όπ— π—π—π–Ύπ—†π—Œπ–Ύπ—…π—π–Ύπ—Œ π—‹π–Ύπ–Ώπ—Žπ—Œπ–Ύπ–½.

π– π—Œ 𝖺 π—‹π–Ύπ—Œπ—Žπ—…π—, π–¬π–Ίπ—π—†π—Žπ–½ 𝗄𝗂𝗅𝗅𝖾𝖽 π—π—π—ˆπ—Žπ—Œπ–Ίπ—‡π–½π—Œ π—ˆπ–Ώ π—Žπ—‡π–Ίπ—‹π—†π–Ύπ–½ π–§π—‚π—‡π–½π—Ž π—‰π—‹π—‚π–Ύπ—Œπ—π—Œ, π–»π—‹π—ˆπ—„π–Ύ π—‚π–½π—ˆπ—…π—Œ 𝖺𝗇𝖽 π—π–Ύπ—†π—‰π—…π–Ύπ—Œ 𝖺𝗇𝖽 π—π—ˆπ—ˆπ—„ 𝖺𝗐𝖺𝗒 𝖺 π—…π—ˆπ— π—ˆπ–Ώ 𝗐𝖾𝖺𝗅𝗍𝗁, π–½π—‚π–Ίπ—†π—ˆπ—‡π–½π—Œ, π—ƒπ–Ύπ—π–Ύπ—…π—Œ, π—€π—ˆπ—…π–½ 𝖺𝗇𝖽 π—Œπ—‚π—…π—π–Ύπ—‹.

π–¦π—ˆπ–½’π—Œ π—†π–Ύπ–½π—‚π—π–Ίπ—π—‚π—ˆπ—‡ 𝖺𝗇𝖽 π–½π–Ύπ—π—ˆπ—π—‚π—ˆπ—‡π–Ίπ—… π—π—ˆπ—‹π—Œπ—π—‚π—‰ π–Όπ—ˆπ—Žπ—…π–½ π—‡π—ˆπ— π—‰π—‹π—ˆπ—π–Ύπ–Όπ— 𝗍𝗁𝖾𝗆.

π–³π—ˆπ–½π–Ίπ—’, 𝖾𝗏𝖾𝗇 𝖺𝖿𝗍𝖾𝗋 π—π—Žπ—‡π–½π—‹π–Ύπ–½π—Œ π—ˆπ–Ώ π—’π–Ύπ–Ίπ—‹π—Œ, 𝗍𝗁𝖾 π—Œπ–Ίπ—†π–Ύ π—Œπ—π—Žπ—‰π—‚π–½π—‚π—π—’ π–Όπ—ˆπ—‡π—π—‚π—‡π—Žπ–Ύπ—Œ, 𝗂𝗍 π–½π—ˆπ–Ύπ—Œ π—‡π—ˆπ— π—Œπ–Ύπ–Ύπ—† 𝗍𝗁𝖺𝗍 π—’π—ˆπ—Ž 𝗁𝖺𝗏𝖾 𝗅𝖾𝖺𝗋𝗇𝖾𝖽 𝖺𝗇𝗒𝗍𝗁𝗂𝗇𝗀 π–Ώπ—‹π—ˆπ—† 𝗍𝗁𝖾 π—…π—‚π—π–Ύπ—Œ π—ˆπ–Ώ π—’π—ˆπ—Žπ—‹ 𝗀𝗋𝖾𝖺𝗍 𝗆𝖾𝗇.

𝖨𝖿 π—†π–Ύπ–½π—‚π—π–Ίπ—π—‚π—ˆπ—‡ 𝗁𝖺𝖽 π—Œπ—ˆ π—†π—Žπ–Όπ— π—‰π—ˆπ—π–Ύπ—‹ 𝗍𝗁𝖺𝗍 𝗂𝗍 π–Όπ—ˆπ—Žπ—…π–½ 𝖼𝗁𝖺𝗇𝗀𝖾 𝗍𝗁𝖾 𝗁𝖾𝖺𝗋𝗍 π—ˆπ–Ώ 𝗍𝗁𝖾 𝗐𝗂𝖼𝗄𝖾𝖽, 𝗍𝗁𝖾𝗇 𝗐𝗁𝗒 π—π—ˆπ—Žπ—…π–½ 𝖱𝖺𝗆𝖼𝗁𝖺𝗇𝖽𝗋𝖺 𝗃𝗂 π–Ίπ—…π—π–Ίπ—’π—Œ 𝗇𝖾𝖾𝖽 π—π—ˆ 𝗄𝖾𝖾𝗉 𝖺 π–»π—ˆπ— 𝖺𝗇𝖽 π–Ίπ—‹π—‹π—ˆπ— 𝗐𝗂𝗍𝗁 𝗁𝗂𝗆. 𝖢𝗂𝗍𝗁 𝗍𝗁𝖾 π—‰π—ˆπ—π–Ύπ—‹ π—ˆπ–Ώ π—†π–Ύπ–½π—‚π—π–Ίπ—π—‚π—ˆπ—‡, 𝗁𝖾 π—π—ˆπ—Žπ—…π–½ 𝗁𝖺𝗏𝖾 𝖼𝗁𝖺𝗇𝗀𝖾𝖽 𝗍𝗁𝖾 π—π–Ύπ–Ίπ—‹π—π—Œ π—ˆπ–Ώ π–±π–Ίπ—„π—Œπ—π–Ίπ—Œπ–Ίπ—Œ 𝖺𝗇𝖽 𝖱𝖺𝗏𝖺𝗇𝖺, 𝖾𝗑𝗉𝗅𝖺𝗂𝗇𝗂𝗇𝗀 𝗍𝗁𝖾𝗆 π–Ίπ—Œ π–Ίπ—Œπ—Žπ—‹π–Ί π–»π—‹π—ˆπ—π—π–Ύπ—‹π—Œ 𝖺𝗇𝖽 𝗍𝗁𝖾 π—Šπ—Žπ–Ίπ—‹π—‹π–Ύπ—… π—π—ˆπ—Žπ—…π–½ 𝗁𝖺𝗏𝖾 𝖾𝗇𝖽𝖾𝖽, π–»π—Žπ— 𝖾𝗏𝖾𝗇 𝖱𝖺𝗆𝖺 π–Όπ—ˆπ—Žπ—…π–½ π—‡π—ˆπ— 𝖾𝗑𝗉𝗅𝖺𝗂𝗇 π—π—ˆ π–Ίπ—‡π—’π—ˆπ—‡π–Ύ 𝖺𝗇𝖽 𝗍𝗁𝖾 π–½π–Ύπ–Όπ—‚π—Œπ—‚π—ˆπ—‡ π—ˆπ–Ώ 𝖱𝖺𝗆-𝖱𝖺𝗏𝖺𝗇𝖺’π—Œ 𝗐𝖺𝗋 π—π–Ίπ—Œ π–Ίπ—…π—Œπ—ˆ 𝖽𝖾𝖼𝗂𝖽𝖾𝖽 𝖻𝗒 𝗍𝗁𝖾 π—π–Ύπ–Ίπ—‰π—ˆπ—‡.

𝖨𝖿 π—†π–Ύπ–½π—‚π—π–Ίπ—π—‚π—ˆπ—‡ 𝗁𝖺𝖽 π—Œπ—ˆ π—†π—Žπ–Όπ— π—‰π—ˆπ—π–Ύπ—‹ 𝗍𝗁𝖺𝗍 𝗂𝗍 π–Όπ—ˆπ—Žπ—…π–½ π—π—‹π–Ίπ—‡π—Œπ–Ώπ—ˆπ—‹π—† 𝗍𝗁𝖾 𝗆𝗂𝗇𝖽 π—ˆπ–Ώ π—ˆπ—π—π–Ύπ—‹π—Œ 𝗍𝗁𝖾𝗇 𝗐𝗁𝗒 π—π—ˆπ—Žπ—…π–½ 𝗍𝗁𝖾 π–―π—Žπ—‹π—‡π–Ίπ—π–Ίπ—π–Ίπ—‹ 𝖲𝗁𝗋𝗂 π–ͺπ—‹π—‚π—Œπ—π—‡π–Ί 𝗇𝖾𝖾𝖽 π—π—ˆ 𝗄𝗂𝗅𝗅 π–ͺπ–Ίπ—‡π—Œπ–Ί 𝖺𝗇𝖽 π–©π–Ίπ—‹π–Ίπ—Œπ–Ίπ—‡π—€π—π–Ί! 𝖧𝖾 π–Όπ—ˆπ—Žπ—…π–½ 𝗁𝖺𝗏𝖾 𝖼𝗁𝖺𝗇𝗀𝖾𝖽 𝗍𝗁𝖾𝗆 𝗐𝗂𝗍𝗁 π—†π–Ύπ–½π—‚π—π–Ίπ—π—‚π—ˆπ—‡ π—ˆπ—‡π—…π—’.

𝖨𝖿 π—†π–Ύπ–½π—‚π—π–Ίπ—π—‚π—ˆπ—‡ 𝗁𝖺𝖽 𝗍𝗁𝖾 π—‰π—ˆπ—π–Ύπ—‹ π—π—ˆ 𝖼𝗁𝖺𝗇𝗀𝖾 𝗍𝗁𝖾 𝗆𝗂𝗇𝖽 π—ˆπ–Ώ π–Ίπ—‡π—ˆπ—π—π–Ύπ—‹, 𝗍𝗁𝖾𝗇 𝗍𝗁𝖾𝗋𝖾 π—π—ˆπ—Žπ—…π–½ 𝗁𝖺𝗏𝖾 𝖻𝖾𝖾𝗇 π—‡π—ˆ 𝗐𝖺𝗋 π—ˆπ–Ώ 𝖬𝖺𝗁𝖺𝖻𝗁𝖺𝗋𝖺𝗍𝖺, π–ͺπ—‹π—‚π—Œπ—π—‡π–Ί π—π—ˆπ—Žπ—…π–½ 𝗁𝖺𝗏𝖾 𝖼𝗁𝖺𝗇𝗀𝖾𝖽 π–£π—Žπ—‹π—’π—ˆπ–½π—π–Ίπ—‡π–Ί 𝗐𝗂𝗍𝗁 𝗍𝗁𝖾 π—‰π—ˆπ—π–Ύπ—‹ π—ˆπ–Ώ π—π—‚π—Œ π—†π–Ύπ–½π—‚π—π–Ίπ—π—‚π—ˆπ—‡ 𝖺𝗇𝖽 𝗍𝗁𝖾 𝗐𝖺𝗋 π—π—ˆπ—Žπ—…π–½ 𝗁𝖺𝗏𝖾 𝖻𝖾𝖾𝗇 𝖺𝗏𝖾𝗋𝗍𝖾𝖽. π–‘π—Žπ— π—ˆπ—‡ 𝗍𝗁𝖾 π–Όπ—ˆπ—‡π—π—‹π–Ίπ—‹π—’, π–ͺπ—‹π—‚π—Œπ—π—‡π–Ί π—Œπ—π—ˆπ—‰π—‰π–Ύπ–½ π– π—‹π—ƒπ—Žπ—‡π–Ί π—π—π—ˆ 𝗐𝖺𝗇𝗍𝖾𝖽 π—π—ˆ π—€π—ˆ π—‚π—‡π—π—ˆ π—†π–Ύπ–½π—‚π—π–Ίπ—π—‚π—ˆπ—‡ 𝖺𝗇𝖽 𝖾𝗇𝗀𝖺𝗀𝖾𝖽 𝗁𝗂𝗆 𝗂𝗇 𝗍𝗁𝖾 𝖻𝖺𝗍𝗍𝗅𝖾.

𝖳𝗁𝖾 𝗐𝖺𝗋 π—ˆπ–Ώ 𝖬𝖺𝗁𝖺𝖻𝗁𝖺𝗋𝖺𝗍𝖺 π—‚π—Œ 𝗍𝗁𝖾 π–»π—‚π—€π—€π–Ύπ—Œπ— 𝗐𝖺𝗋 𝗂𝗇 𝗍𝗁𝖾 π—π—‚π—Œπ—π—ˆπ—‹π—’ 𝗂𝗇 𝗐𝗁𝗂𝖼𝗁 π–Όπ—‹π—ˆπ—‹π–Ύπ—Œ π—ˆπ–Ώ π—‰π–Ύπ—ˆπ—‰π—…π–Ύ 𝗐𝖾𝗋𝖾 π—†π–Ίπ—Œπ—Œπ–Ίπ–Όπ—‹π–Ύπ–½, π—π—ˆπ— 𝗆𝖺𝗇𝗒 π–¬π–Ίπ—π–Ίπ—‹π—‚π—Œπ—π—‚ π—Œπ–Ίπ—‚π—‡π—π—Œ 𝗐𝖾𝗋𝖾 𝗍𝗁𝖾𝗋𝖾 𝗂𝗇 𝖨𝗇𝖽𝗂𝖺 𝗂𝗇 𝗍𝗁𝖾 π—…π–Ίπ—Œπ— 1200 π—’π–Ύπ–Ίπ—‹π—Œ, π–Ώπ—‹π—ˆπ—† π–¦π—ˆπ—‹π–Ίπ—„π—π—‡π–Ίπ—π— π—π—ˆ π–±π–Ίπ—‚π–½π–Ίπ—Œ 𝖺𝗇𝖽 π–ͺ𝖺𝖻𝗂𝗋 π—π—ˆ π–¦π—Žπ—‹π—Ž 𝖭𝖺𝗇𝖺𝗄 π—π—ˆ π–¦π—Žπ—‹π—Ž π–¦π—ˆπ–»π—‚π—‡π–½ 𝖲𝗂𝗇𝗀𝗁, 𝗍𝗁𝖾 π—‰π—ˆπ—π–Ύπ—‹ π—ˆπ–Ώ π—†π–Ύπ–½π—‚π—π–Ίπ—π—‚π—ˆπ—‡ π—ˆπ–Ώ 𝖺𝗅𝗅 π—π—π–Ύπ—Œπ–Ύ π–Όπ—ˆπ—Žπ—…π–½ π—‡π—ˆπ— π—Œπ—π—ˆπ—‰ π–¬π—Žπ—Œπ—…π—‚π—† π—‚π—‡π—π–Ίπ–½π–Ύπ—‹π—Œ 𝖺𝗇𝖽 π–‘π—‹π—‚π—π—‚π—Œπ—π–Ύπ—‹π—Œ. π–£π—Žπ—‹π—‚π—‡π—€ π—π—π—‚π—Œ 𝗍𝗂𝗆𝖾 π–Όπ—‹π—ˆπ—‹π–Ύπ—Œ π—ˆπ–Ώ π–§π—‚π—‡π–½π—Žπ—Œ 𝗐𝖾𝗋𝖾 π—†π–Ίπ—Œπ—Œπ–Ίπ–Όπ—‹π–Ύπ–½ 𝖺𝗇𝖽 𝗍𝗁𝖾𝗂𝗋 π—‹π–Ύπ—…π—‚π—€π—‚π—ˆπ—‡ π—π–Ίπ—Œ π–Ώπ—ˆπ—‹π–Όπ—‚π–»π—…π—’ π–Όπ—ˆπ—‡π—π–Ύπ—‹π—π–Ύπ–½ 𝖺𝗍 𝗍𝗁𝖾 𝗍𝗂𝗉 π—ˆπ–Ώ 𝗍𝗁𝖾 π—Œπ—π—ˆπ—‹π–½.

𝖳𝗁𝖾𝗒 𝗐𝖾𝗋𝖾 𝗄𝗂𝗅𝗅𝖾𝖽 𝖺𝗇𝖽 𝗆𝖺𝗇𝗒 π–Όπ—ˆπ—‡π—π–Ύπ—‹π—π–Ύπ–½ π—π—ˆ π–¨π—Œπ—…π–Ίπ—†.

𝖳𝗁𝖾 π—π–Ύπ–Ίπ–Όπ—π—‚π—‡π—€π—Œ π—ˆπ–Ώ π—π—π—ˆπ—Œπ–Ύ π—Œπ–Ίπ—‚π—‡π—π—Œ π–Όπ—ˆπ—Žπ—…π–½ π—‡π—ˆπ— 𝖼𝗁𝖺𝗇𝗀𝖾 𝗍𝗁𝖾 π—‚π—‡π—π–Ίπ–½π–Ύπ—‹π—Œ. π–¦π—Žπ—‹π—Ž 𝖭𝖺𝗇𝖺𝗄 𝗀𝖺𝗏𝖾 π—π—‚π—Œ π—‰π—π—‚π—…π—ˆπ—Œπ—ˆπ—‰π—π—’ π—ˆπ–Ώ π—‹π–Ύπ—…π—‚π—€π—‚π—ˆπ—‡ 𝗂𝗇 π—Œπ—Žπ–Όπ— 𝖺 𝗐𝖺𝗒 𝗍𝗁𝖺𝗍 π–¬π—Žπ—Œπ—…π—‚π—†π—Œ π–Όπ—ˆπ—Žπ—…π–½ π–Ύπ–Ίπ—Œπ—‚π—…π—’ π—Žπ—‡π–½π–Ύπ—‹π—Œπ—π–Ίπ—‡π–½ 𝖺𝗇𝖽 π–Ίπ—Œπ—Œπ—‚π—†π—‚π—…π–Ίπ—π–Ύ 𝗁𝗂𝗆. π–‘π—Žπ— 𝗂𝗇 𝗍𝗁𝖾 π—Œπ–Ίπ—†π–Ύ π—€π—Žπ—‹π—Ž π—π—‹π–Ίπ–½π—‚π—π—‚π—ˆπ—‡, π–¦π—Žπ—‹π—Ž π–¦π—ˆπ–»π—‚π—‡π–½ 𝖲𝗂𝗇𝗀𝗁 𝗁𝖺𝖽 π—π—ˆ 𝗍𝖺𝗄𝖾 π—Žπ—‰ 𝗍𝗁𝖾 π—Œπ—π—ˆπ—‹π–½ π–Ίπ—€π–Ίπ—‚π—‡π—Œπ— 𝗍𝗁𝖾 π–¬π—Žπ—Œπ—…π—‚π—†π—Œ, π—π—ˆ π—‰π—‹π—ˆπ—π–Ύπ–Όπ— 𝗍𝗁𝖾 π–§π—‚π—‡π–½π—Ž π—‹π–Ύπ—…π—‚π—€π—‚π—ˆπ—‡, 𝗍𝗁𝖾 π—Žπ—‡π–Ίπ—‹π—†π–Ύπ–½ π–²π—‚π—„π—π—Œ 𝗁𝖺𝖽 π—π—ˆ 𝗍𝖺𝗄𝖾 π—Žπ—‰ π–Ίπ—‹π—†π—Œ.

𝖨𝗍 π–»π–Ύπ–Όπ—ˆπ—†π–Ύπ—Œ 𝖼𝗅𝖾𝖺𝗋 π–Ώπ—‹π—ˆπ—† π—π—π—‚π—Œ 𝗍𝗁𝖺𝗍 π—†π–Ύπ–½π—‚π—π–Ίπ—π—‚π—ˆπ—‡ 𝖼𝖺𝗇 π—π—‹π–Ίπ—‡π—Œπ–Ώπ—ˆπ—‹π—† π—ˆπ—‡π–Ύ’π—Œ π—ˆπ—π—‡ π–Όπ—ˆπ—‡π—Œπ–Όπ—‚π—ˆπ—Žπ—Œπ—‡π–Ύπ—Œπ—Œ.

π–‘π—Žπ— 𝗐𝖾 𝗁𝖺𝗏𝖾 π—π—ˆ π—‰π—‹π—ˆπ—π–Ύπ–Όπ— 𝗍𝗁𝖾 𝗆𝖺𝗍𝗍𝖾𝗋 (π—‰π—π—’π—Œπ—‚π–Όπ–Ίπ—… π–»π—ˆπ–½π—’) π—ˆπ—Žπ—‹π—Œπ–Ύπ—…π—π–Ύπ—Œ, π–Ώπ—ˆπ—‹ 𝗍𝗁𝖺𝗍 𝗐𝖾 𝗁𝖺𝗏𝖾 π—π—ˆ 𝗍𝖺𝗄𝖾 𝗍𝗁𝖾 𝗁𝖾𝗅𝗉 π—ˆπ–Ώ π—Œπ–Όπ—‚π–Ύπ—‡π–Όπ–Ύ 𝖺𝗇𝖽 π—π–Ύπ–Όπ—π—‡π—ˆπ—…π—ˆπ—€π—’.

π–²π—ˆπ—…π—Žπ—π—‚π—ˆπ—‡ π—π—ˆ π—†π—ˆπ—‹π–Ύ 𝗍𝗁𝖺𝗇 70% π—ˆπ–Ώ 𝗍𝗁𝖾 π–Όπ—ˆπ—Žπ—‡π—π—‹π—’’π—Œ π—‰π—‹π—ˆπ–»π—…π–Ύπ—†π—Œ.

π–«π—ˆπ—‹π–½ 𝖲𝗁𝗋𝗂 π–ͺπ—‹π—‚π—Œπ—π—‡π–Ί 𝗁𝖺𝖽 π–Ίπ—Œπ—„π–Ύπ–½ π–Ώπ—ˆπ—‹ 5 π—π—‚π—…π—…π–Ίπ—€π–Ύπ—Œ!

𝖢𝖾 𝖺𝗋𝖾 π–Ίπ—Œπ—„π—‚π—‡π—€ π–Ώπ—ˆπ—‹ 5 π—…π–Ίπ—π—Œ 𝗂𝗇 𝗍𝗁𝖾 π—‚π—‡π—π–Ύπ—‹π–Ύπ—Œπ— π—ˆπ–Ώ 𝗍𝗁𝖾 π–Όπ—ˆπ—Žπ—‡π—π—‹π—’ ie the NATION!!

βœ”οΈ π–€π—Šπ—Žπ–Ίπ—… π–€π–½π—Žπ–Όπ–Ίπ—π—‚π—ˆπ—‡

βœ”οΈ π–΄π—‡π—‚π–Ώπ—ˆπ—‹π—† 𝖼𝗂𝗏𝗂𝗅 π–Όπ—ˆπ–½π–Ύ

βœ”οΈ π–’π—ˆπ—‡π—π–Ύπ—‹π—Œπ—‚π—ˆπ—‡ π–’π—ˆπ—‡π—π—‹π—ˆπ—…

βœ”οΈ π–¨π—‡π—π—‹π—Žπ—Œπ—‚π—ˆπ—‡ π–’π—ˆπ—‡π—π—‹π—ˆπ—…

βœ”οΈ π–―π—ˆπ—‰π—Žπ—…π–Ίπ—π—‚π—ˆπ—‡ π–’π—ˆπ—‡π—π—‹π—ˆπ—…

𝖨𝖿 π—π—π–Ύπ—Œπ–Ύ 𝖿𝗂𝗏𝖾 π—…π–Ίπ—π—Œ π–½π—ˆ π—‡π—ˆπ— π–Όπ—ˆπ—†π–Ύ, 𝖲𝖺𝗇𝖺𝗍𝖺𝗇 𝗐𝗂𝗅𝗅 𝖻𝖾 π–Όπ—ˆπ—†π—‰π—…π–Ύπ—π–Ύπ—…π—’ π–½π–Ύπ—Œπ—π—‹π—ˆπ—’π–Ύπ–½ 𝗂𝗇 𝗍𝗁𝖾 π—π—π—ˆπ—…π–Ύ π—π—ˆπ—‹π—…π–½ 𝗅𝗂𝗄𝖾 𝗇𝗂𝗇𝖾 π—Œπ—π–Ίπ—π–Ύπ—Œ π—ˆπ–Ώ 𝖨𝗇𝖽𝗂𝖺 π–Όπ—Žπ—‹π—‹π–Ύπ—‡π—π—…π—’.

Source – WhatsApp forwarded message.

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Mythology based stories are the new trends for quite a while now. This book is the second installment from the β€œThe Pataala Prophecy” series by the author. Why do I get the feel that this book is more about the other protagonist Maya than Arjun? Because her character alone is spoken at length and makes it quite rambunctious! The rest of the characters like Raman Kapoor, Vishwaraj and Shukra leaves theirs imprint and room for curiosities. The visual representation of tapovan was similar to Gandalf accompaniment with Frodo in β€œLord of the rings”. This novel is surpassed with a hope that at least the third installment surprises me with thorough characterization coverage.

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I am reading this author’s book from the β€œMahabharata series” apparently this one is no different. The author knows how to keep the narrative engaging by adapting the characters from the Hindu mythology.

There is a huge resemblance between this story and Harry Potter series. For instance, Gurukul is a replica of Hogwarts school and the groups in it such as sadhs, nagas, sangha and asuras are like mud blood, half blood, order of the phoenix and death eaters! Although the story enacted differently, most of it settles in the similar trends. Amusingly, I find it entertaining for adapting the Indian historical facts. As a first installment this book invokes the interest and provokes for the second offerings!

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I admire Ashwin Sanghi books for its mythological inputs and the content alone speaks volumes of fictionalized facts. But coming to this book, the author had tried to present a dystopian look that jerked up hastily at the end. That’s because the character gets too slime and nothing much to offer. I wonder if the story was done as a prelude as the total pages sits on 38! The explanation of five dimensional space feeds the scientific minds and serve as food for thought. Hope it had many such wisdom and the length was decent enough to cut for a short story! Kind of disappointed with the size.

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If you are a travel mendicant with a flair on asceticism than you have picked the right book. Is this book about the recluse lifestyle and ethnographic lives of Hindu renouncer in India? Not exactly, but it covers a wide spectrum of solitary sages take on life. I found this book while fishing for ascetic Sadhvi (Women Hermit) but introduced to various Aghori (Post-Mortem Ritualist), Saiva Sadhus (Lord Shiva followers) and the ten Dasnami Akhar family (Community). As per its historical rendering the explanations on Kumbh Mela (pilgrimage) and the metaphorical topics invoke interest to explore the elixir of mortality. I cannot validate American Historian Wendy Doniger inputs on Hindu philosophy, but Hausner brought a subject which not many have attempted. The following statement is profound with hammering insights – β€œIt is critically important to find the right kind of instruction and to surround ourselves with the right kind of people, in the right place and time”. Now, I am waiting for my turn to experience the immortal scion of the eternal soul.

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Buy Sannyasa Upanishads Book Online at Low Prices in India | Sannyasa  Upanishads Reviews & Ratings - Amazon.in

I am not sure if I am eligible to extract the details explained by Swami Atmapriyananda on this book. But will try to present simple to what’s on it. This book is about the process of renunciation and ascetic manifesto of leading the life. In order to comprehend, it has taken 7 Upanishads such as β€œBhiksukopanishad”, β€œAvadhuta Upanishad”, β€œJabala Upanishad”, β€œTuriyatita Avadhuta Upanishad”, β€œKatha Rudra Upanishad”, β€œKundika Upanishad”, β€œParabrahma Upanishad”. Each contains inspiring passages revealing the proponents of asceticism and attainment of Supreme Consciousness (Isavara). It is evidently conceptual and covers topics ranging from ritualism, ceremonials, duality to sensuality. As a prerequisite having a prior knowledge of Vedanta philosophy can be helpful. Then if you ask what will be the takeaway from it, rather investing hours in researching the right Upanishads wisdom, here exists on a single book which can be easily accessible. This statement is mellowing to my ears β€œWavering mental waves arising due to thought or reflection, This is the summum bonum of all spiritual realization”. Now, I am under tranquility and hope to normalize as soon as possible. Taste it to experience this beautiful nectar.

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